Anishinaabe Clan System - Tradition

Tradition

The Anishinaabe peoples were divided into a number of odoodeman (clans; singular: odoodem) named mainly for animal totems (or doodem, as an Ojibwe person would say this word in English). According to oral tradition, when the Anishinaabe were living along the Atlantic Ocean coast and the great Miigis beings appeared out the sea and taught the Mide way of life to the Waabanakiing peoples, six of the seven great Miigis beings that remained to teach established the odoodeman for the peoples in the east. The five original Anishinaabe totems were Wawaazisii (Bullhead), Baswenaazhi (Echo-maker, i.e., Crane), Aan'aawenh (Pintail Duck), Nooke (Tender, i.e., Bear) and Moozwaanowe ("Little" Moose-tail).

Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans or odoodeman, with the band often identified by the principle doodem. In meeting others, the traditional greeting among the Ojibwe peoples is "Who is your doodem?" ("Aaniin odoodemaayan?") in order to establish a social conduct between the two meeting parties as family, friends or enemies. Today, the greeting has been shortened to "Aaniin" (or "Aanii" in Odawa) and used similarly to "Hello."

Read more about this topic:  Anishinaabe Clan System

Famous quotes containing the word tradition:

    Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
    Hannah Arendt (1906–1975)

    One might imagine that a movement which is so preoccupied with the fulfillment of human potential would have a measure of respect for those who nourish its source. But politics make strange bedfellows, and liberated women have elected to become part of a long tradition of hostility to mothers.
    Elaine Heffner (20th century)

    Almost always tradition is nothing but a record and a machine-made imitation of the habits that our ancestors created. The average conservative is a slave to the most incidental and trivial part of his forefathers’ glory—to the archaic formula which happened to express their genius or the eighteenth-century contrivance by which for a time it was served.
    Walter Lippmann (1889–1974)