Release of Animals
In East Asian Buddhism and particularly in China, the release of animals, particularly birds or fish, into their natural environment became an important way of demonstrating Buddhist piety. In China it was known as fang sheng. This practice is based on a passage in the Mahāyāna Sūtra of Brahma's Net (Ch: Fanwang Jing), which states that "...all the beings in the six paths of existence are my parents. If I should kill and eat them, it is the same as killing my own parents. ... Since to be reborn into one existence after another is the permanent and unalterable law, we should teach people to release sentient beings." In the later Ming dynasty, societies "for releasing life" were created, which built ponds in which to release fish that were redeemed from fishermen for this purpose. They also bought other animals which were sold in the markets and released them.
It is increasingly recognized that animal release has the potential for negative environmental impacts, including as a pathway for the introduction of invasive species into non-native environments. This may lead to biodiversity loss over time. Further, some animals are captured for the explicit purpose of being released.
Read more about this topic: Animals In Buddhism
Famous quotes containing the words release of, release and/or animals:
“An inquiry about the attitude towards the release of so-called political prisoners. I should be very sorry to see the United States holding anyone in confinement on account of any opinion that that person might hold. It is a fundamental tenet of our institutions that people have a right to believe what they want to believe and hold such opinions as they want to hold without having to answer to anyone for their private opinion.”
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“Shall we never have done with that cliché, so stupid that it could only be human, about the sympathy of animals for man when he is unhappy? Animals love happiness almost as much as we do. A fit of crying disturbs them, they’ll sometimes imitate sobbing, and for a moment they’ll reflect our sadness. But they flee unhappiness as they flee fever, and I believe that in the long run they are capable of boycotting it.”
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