Ancient Roman Empire - Society

Society

For more details on this topic, see Ancient Roman society.

The Roman Empire was remarkably multicultural, with "a rather astonishing cohesive capacity" to create a sense of shared identity while encompassing diverse peoples within its political system over a long span of time. The Roman attention to creating public monuments and communal spaces open to all—such as forums, amphitheaters, racetracks and baths—helped foster a sense of "Romanness".

Roman society had multiple, overlapping social hierarchies that modern concepts of "class" in English may not represent accurately. The two decades of civil war from which Augustus rose to sole power left traditional society in Rome in a state of confusion and upheaval, but did not effect an immediate redistribution of wealth and social power. From the perspective of the lower classes, a peak was merely added to the social pyramid. Personal relationships—patronage, friendship (amicitia), family, marriage—continued to influence the workings of politics and government, as they had in the Republic. By the time of Nero, however, it was not unusual to find a former slave who was richer than a freeborn citizen, or an equestrian who exercised greater power than a senator.

The blurring or diffusion of the Republic's more rigid hierarchies led to increased social mobility under the Empire, both upward and downward, to an extent that exceeded that of all other well-documented ancient societies. Women, freedmen, and slaves had opportunities to profit and exercise influence in ways previously less available to them. Social life in the Empire, particularly for those whose personal resources were limited, was further fostered by a proliferation of voluntary associations and confraternities (collegia and sodalitates) formed for various purposes: professional and trade guilds, veterans' groups, religious sodalities, drinking and dining clubs, performing arts troupes, and burial societies.

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Famous quotes containing the word society:

    Hardly ever can a youth transferred to the society of his betters unlearn the nasality and other vices of speech bred in him by the associations of his growing years. Hardly ever, indeed, no matter how much money there be in his pocket, can he ever learn to dress like a gentleman-born. The merchants offer their wares as eagerly to him as to the veriest “swell,” but he simply cannot buy the right things.
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    The function of literature, through all its mutations, has been to make us aware of the particularity of selves, and the high authority of the self in its quarrel with its society and its culture. Literature is in that sense subversive.
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    One great Society alone on Earth,
    The noble Living, and the noble Dead.
    William Wordsworth (1770–1850)