Anatolian Beyliks - Art

Art

In spite of their limited sources and the political climate of their era, art during the Anatolian beyliks flourished, probably building the basis for Ottoman art. Although the artistic style of the Anatolian beyliks can be considered as representatives of a transition period between Seljuks and Ottomans, new trends were also acquired. Especially wandering traditional crafts artists and architects helped spread these new trends and localized styles to several beyliks across Anatolia, which resulted in innovative and original works particularly in architectur]. Wood and stone carving, clay tiles and other similar decorative arts of the Seljuqs were still used, however with the influence of the pursuit for new spaces and its reflections in other arts as well.

Some representative examples of the Anatolian beyliks' architecture are İlyas Bey Mosque at Balat (Milet) (1404), İsabey Mosque at Selçuk (1375), Ulucami Mosque at Birgi (1312) built by the Aydın beylik. The above mosques, although being successors of Seljuq architecture, differ greatly in the increase of decorations in the interior and exterior spaces and the different placement of the courtyards and minarets. Karaman beylik also left noteworthy architectural works, such as Ulucami Mosque in Ermenek (1302), Hatuniye Madrassa in Karaman (1382), Akmedrese Madrassa in Niğde (1409), all of which respect a new style that considers and incorporates the exterior surroundings also. One of the first examples of the Anatolian beylik architecture hinting at the forming of the Ottoman architecture that aims at uniting the interior space beneath one big dome and forming a monumental architectural structure is Ulucami Mosque in Manisa (1374) built by the Saruhan beylik. Also worth noting is the increase in constructions of madrassas that points at the beyliks' attaching greater importance to sciences.

Read more about this topic:  Anatolian Beyliks

Famous quotes containing the word art:

    Our art is the finest, the noblest, the most suggestive, for it is the synthesis of all the arts. Sculpture, painting, literature, elocution, architecture, and music are its natural tools. But while it needs all of those artistic manifestations in order to be its whole self, it asks of its priest or priestess one indispensable virtue: “faith.”
    Sarah Bernhardt (1845–1923)

    When lovely woman stoops to folly,
    And finds too late that men betray,
    What charm can soothe her melancholy,
    What art can wash her guilt away?

    The only art her guilt to cover,
    To hide her shame from every eye,
    To give repentance to her lover,
    And wring his bosom—is to die.
    Oliver Goldsmith (1730?–1774)

    Hail, hail, plump paunch, O the founder of taste
    For fresh meats, or powdered, or pickle, or paste;
    Devourer of broiled, baked, roasted or sod,
    And emptier of cups, be they even or odd;
    All which have now made thee so wide i’ the waist
    As scarce with no pudding thou art to be laced;
    But eating and drinking until thou dost nod,
    Thou break’st all thy girdles, and break’st forth a god.
    Ben Jonson (1572–1637)