Early Catholic Dogma
See also: History of early ChristianitySince the time of the apostles, the term 'anathema' has come to mean a form of extreme religious sanction, known as excommunication. The earliest recorded instance of the form is in the Council of Elvira (c. 306), and thereafter it became the common method of cutting off heretics; for example, the Synod of Gangra (c. 340) pronounced that Manicheanism was anathema. Cyril of Alexandria issued twelve anathemas against Nestorius in 431. In the fifth century, a formal distinction between anathema and "minor" excommunication evolved, where "minor" excommunication entailed cutting off a person or group from the rite of Eucharist and attendance at worship, while anathema meant a complete separation of the subject from the Church.
Read more about this topic: Anathematic
Famous quotes containing the words early, catholic and/or dogma:
“Make-believe is the avenue to much of the young childs early understanding. He sorts out impressions and tries out ideas that are foundational to his later realistic comprehension. This private world sometimes is a quiet, solitary
world. More often it is a noisy, busy, crowded place where language grows, and social skills develop, and where perseverance and attention-span expand.”
—James L. Hymes, Jr. (20th century)
“Through my fault, my most grievous fault.
[Mea culpa, mea maxima culpa.]”
—Missal, The. The Ordinary of the Mass.
Missal is book of prayers and rites used to celebrate the Roman Catholic mass during the year.
“Women sometimes seem to share a quiet, unalterable dogma of persecution that endows even the most sophisticated of them with the inarticulate poignancy of the peasant.”
—Zelda Fitzgerald (19001948)