American Philosophers - Contemporary Philosophy

Contemporary Philosophy

Towards the end of the 20th century there was a resurgence of interest in pragmatism. Largely responsible for this are Hilary Putnam and Richard Rorty. Rorty is famous as the author of Philosophy and the Mirror of Nature and Philosophy and Social Hope. Hilary Putnam is well known for his quasi-empiricism in mathematics, his challenge of the brain in a vat thought experiment, and his other work in philosophy of mind, philosophy of language, and philosophy of science.

The debates that occur within the philosophy of mind have taken center stage. American philosophers such as Hilary Putnam, Donald Davidson, Daniel Dennett, Douglas Hofstadter, John Searle, as well as Patricia and Paul Churchland continue the discussion of such issues as the nature of mind and the hard problem of consciousness, a philosophical problem indicated by the Australian philosopher David Chalmers.

In the early 21st century, embodied cognition has gained strength as a theory of mind-body-world integration. Philosophers such as Shaun Gallagher and Alva Noƫ, together with British philosophers such as Andy Clark defend this view, seeing it as a natural development of pragmatism, and of the thinking of Kant, Heidegger and Merleau-Ponty among others.

Noted American legal philosophers Ronald Dworkin and Richard Posner work in the fields of political philosophy and jurisprudence. Posner is famous for his economic analysis of law, a theory which uses microeconomics to understand legal rules and institutions. Dworkin is famous for his theory of law as integrity and legal interpretivism.

African-American philosopher Cornel West is known for his analysis of American cultural life with regards to race, gender, and class issues, as well as his associations with pragmatism and transcendentalism.

Alvin Plantinga is a Christian thinker known for his evolutionary argument against naturalism, his assertion that one can know God as a properly basic belief, and his modal version of the ontological argument for the existence of God. Michael C. Rea has developed Plantinga's thought by claiming that both naturalism and supernaturalism are research programmes that have to be adopted as a basis for research.

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