American Atheists - Origin and Early Legal Action

Origin and Early Legal Action

American Atheists was founded in 1963 by Madalyn Murray O'Hair as the Society of Separationists, after the legal cases Abington School District v. Schempp and Murray v. Curlett (1959) which were later consolidated. Both Schempp and Murray challenged mandatory prayer in public schools. Over the years American Atheists has filed numerous lawsuits against public institutions it considers to have breached the wall of separation between church and state. The organization, which has approximately 2,200 members, is headquartered in Cranford, New Jersey.

In 1959, Murray filed a case on behalf of her son, William J. Murray, who was being forced to attend Bible readings in school and was being harassed by teachers and school administrators for refusing to participate.

The consolidated case, usually cited as Abington School District v. Schempp (although arguably Murray v. Curlett became the more famous of the two), was argued before the United States Supreme Court on February 27 and February 28, 1963. In her opening statement, Madalyn Murray said, in part:

"Your petitioners are atheists and they define their beliefs as follows. An atheist loves his fellow man instead of god. An atheist believes that heaven is something for which we should work now – here on earth for all men together to enjoy. An atheist believes that he can get no help through prayer but that he must find in himself the inner conviction and strength to meet life, to grapple with it, to subdue it, and enjoy it. An atheist believes that only in a knowledge of himself and a knowledge of his fellow man can he find the understanding that will help to a life of fulfillment. He seeks to know himself and his fellow man rather than to know a god. An atheist believes that a hospital should be built instead of a church. An atheist believes that a deed must be done instead of a prayer said. An atheist strives for involvement in life and not escape into death. He wants disease conquered, poverty vanquished, war eliminated. He wants man to understand and love man. He wants an ethical way of life. He believes that we cannot rely on a god or channel action into prayer nor hope for an end of troubles in a hereafter. He believes that we are our brother's keepers and are keepers of our own lives; that we are responsible persons and the job is here and the time is now."

The justices rendered their decision on June 17, 1963. It was in favor of the petitioners, 8-1. They ruled that state-mandated prayer and unison bible readings in public schools were a violation of the Establishment Clause in the First Amendment to the United States Constitution. Justice Potter Stewart was the sole dissenter.

Read more about this topic:  American Atheists

Famous quotes containing the words origin and, origin, early, legal and/or action:

    We have got rid of the fetish of the divine right of kings, and that slavery is of divine origin and authority. But the divine right of property has taken its place. The tendency plainly is towards ... “a government of the rich, by the rich, and for the rich.”
    Rutherford Birchard Hayes (1822–1893)

    All good poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquillity.
    William Wordsworth (1770–1850)

    It is not too much to say that next after the passion to learn there is no quality so indispensable to the successful prosecution of science as imagination. Find me a people whose early medicine is not mixed up with magic and incantations, and I will find you a people devoid of all scientific ability.
    Charles Sanders Peirce (1839–1914)

    In ‘70 he married again, and I having, voluntarily, assumed the legal guilt of breaking my marriage contract, do cheerfully accept the legal penalty—a life of celibacy—bringing no charge against him who was my husband, save that he was not much better than the average man.
    Jane Grey Swisshelm (1815–1884)

    To play is nothing but the imitative substitution of a pleasurable, superfluous and voluntary action for a serious, necessary, imperative and difficult one. At the cradle of play as well as of artistic activity there stood leisure, tedium entailed by increased spiritual mobility, a horror vacui, the need of letting forms no longer imprisoned move freely, of filling empty time with sequences of notes, empty space with sequences of form.
    Max J. Friedländer (1867–1958)