History
The American Anti-Vivisection Society was formed in 1883 in Philadelphia. The group was inspired by Britain's recently passed Cruelty to Animals Act 1876. The Society began with the goal of regulating the use of animals in science and society. After a few years, the intention switched from regulation to the complete abolition of vivisection in scientific testing. The two female founding members – Caroline Earle White and Mary Frances Lowell – worked with their husbands in the Pennsylvania Society to Prevent Cruelty to Animals (PSPCA), yet felt that their capabilities extended beyond what the PSPCA had to offer and, in 1869, founded the Women’s Branch of the PSPCA (today known as the Women’s Humane Society).
The first American animal testing facilities were opened in the 1860s and 1870s, much to the dismay of animal rights pioneers. Caroline White traveled to London to meet with Frances Power Cobb, the woman who led the Victoria Street Society and had the Cruelty of Animals Act passed. Caroline White returned in 1883, full of ideas after speaking with Cobb, and transformed the WBPSPCA into the American Anti-Vivisection Society. After two years the group was trying to have legislation passed, proposing the Bill to Restrict Vivisection, which was defeated. After gaining a bit of exposure, many in the medical field began siding with the AAVS. Since then, the group has consistently worked on educating the public on issues regarding animal cruelty as well as worked with the U.S. Federal government in passing legislations for animal rights.
Read more about this topic: American Anti-Vivisection Society
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“We aspire to be something more than stupid and timid chattels, pretending to read history and our Bibles, but desecrating every house and every day we breathe in.”
—Henry David Thoreau (1817–1862)
“We may pretend that we’re basically moral people who make mistakes, but the whole of history proves otherwise.”
—Terry Hands (b. 1941)
“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
—Ralph Waldo Emerson (1803–1882)