Protestantism and Roman Catholic Church
At the Reformation the celebration of All Souls' Day was fused with All Saints' Day in the Church of England, though it was renewed individually in certain churches in connection with the Catholic Revival of the 19th century. The observance was restored with the publication of the 1980 Alternative Service Book, and it features in Common Worship as a Lesser Festival called "Commemoration of the Faithful Departed (All Souls' Day)".
Among continental Protestants its tradition has been more tenaciously maintained. Even Luther's influence was not sufficient to abolish its celebration in Saxony during his lifetime; and, though its ecclesiastical sanction soon lapsed even in the Lutheran Church, its memory survives strongly in popular custom. Just as it is the custom of French people, of all ranks and creeds, to decorate the graves of their dead on the jour des morts, so German, Polish and Hungarian people stream to the graveyards once a year with offerings of flowers and special grave lights (see the picture). Among Czech people the custom of visiting and tidying graves of relatives on the day is quite common even among atheists. In North America, however, most Protestant acknowledgment of the holiday is generally secular, celebrated in the form of Halloween festivities.
In 1816, Prussia introduced a new date for the remembrance of the Dead among its Lutheran citizens: Totensonntag, the last Sunday before Advent. This custom was later also adopted by the non-Prussian Lutherans in Germany, but it has not spread much beyond the Protestant areas of Germany.
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