Ideas
Whitehead's metaphysical views, which he called process philosophy emerged in The Concept of Nature (1920) and were expanded in Science and the Modern World (1925), also an important study in the history of ideas and the role of science and mathematics in the rise of Western civilization. Indebted to Henri Bergson's philosophy of change, Whitehead was also a Platonist who "saw the definite character of events as due to the "ingression" of timeless entities."
In 1927, Whitehead was asked to give the Gifford Lectures at the University of Edinburgh. These were published in 1929 as Process and Reality, the book that set out what was to become known as process philosophy. Proponents of process philosophy include Charles Hartshorne and Nicholas Rescher, and his ideas have been taken up by French philosophers Maurice Merleau-Ponty and Gilles Deleuze. In poetry, the work and thought of American Charles Olson was strongly influenced by Whitehead's concepts. Olson referred to him variously as "the cosmologist" and as the "constant companion of my poem."
Process and Reality is known for its defense of theism, although Whitehead's God differs essentially from the revealed God of Abrahamic religions. Whitehead's Philosophy of Organism gave rise to process theology, thanks to Charles Hartshorne, John B. Cobb, Jr, and David Ray Griffin. Some Christians and Jews find process theology a fruitful way of understanding God and the universe. Just as the entire universe is in constant flow and change, God, as source of the universe, is viewed as growing and changing. Whitehead's rejection of mind-body dualism is similar to elements in Eastern philosophical traditions such as Buddhism and Taoism.
The main tenets of Whitehead's metaphysics were summarized in his most accessible work, Adventures of Ideas (1933), where he also defines his conceptions of beauty, truth, art, adventure, and peace. He believed that "there are no whole truths; all truths are half-truths. It is trying to treat them as whole truths that plays the devil."
Whitehead's political views sometimes appear to be libertarian without the label. He wrote:
Now the intercourse between individuals and between social groups takes one of two forms, force or persuasion. Commerce is the great example of intercourse by way of persuasion. War, slavery, and governmental compulsion exemplify the reign of force.On the other hand, many Whitehead scholars read his work as providing a philosophical foundation for the social liberalism of the New Liberal movement that was prominent throughout Whitehead's adult life. Morris wrote that "...there is good reason for claiming that Whitehead shared the social and political ideals of the new liberals."
Read more about this topic: Alfred North Whitehead
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