Alban Stolz - Works

Works

As a theologian Stolz was opinionated. Hirscher's writings, for which he had an unbounded veneration, were his chief authority.

Among his theological writings were:

  • "Katechetische Auslegung des Freiburger Diocesan-Katechismus (Hirscher's Katechismus) für Geistliche, Lehrer und Eltern" (3 vols., Freiburg, 1844–47);
  • "Ueber die Vererbung sittlicher Anlagen" (University Report, Freiburg, 1859);
  • "Erziehungskunst" (Freiburg, 1873; 7th ed. by Julius Mayer, 1910);
  • "Homiletik als Anweisung den Armen das Evangelium zu predigen", published by Jakob Schmitt after the author's death (Freiburg, 1885; 2nd ed., 1899).

In the domain of popular religious literature, Stolz united a broad sense of humour and effective satire with religious feeling. His "Kalendar für Zeit und Ewigkeit", written for the years 1843-47, 1858–59, 1864, 1873–81, and 1884, was widely read. These discourses were collected and issued in four volumes under the titles "Kompass für Leben und Sterben" (1861 and frequently); "Das Vaterunser und der unendliche Gruss" (1861); "Wachholder-Geist gegen die Grundübel der Welt: Dummheit, Sünde und Elend" (1879); "Die Nachtigall Gottes" (1888).

Very popular also was his "Legende oder der christliche Sternhimmel" (in parts, 1851–60; 12th ed. in 1 quarto vol., 1904; 10th ed. in 4 octavo vols., 1894). With this must be associated another ascetico-religious work, "Die heilige Elisabeth" (1865; 16th ed., 1909), which many consider the ripest work of Stolz. As the fruits of his travels in Spain in 1850 he published (1853) the humorous work "Spanisches für die begildete Welt" (12th ed., 1908); his pilgrimage to the Holy Land in 1855 resulted in "Besuch bei Sim, Cham und Japhet, oder Reise in das Heilige Land" (1857; 10th ed., 1909). The works "Witterungen der Seele" (1867; 7th ed., 1910, "Wilder Honig" (1870; 4th ed., 1908), and "Dürre Kräter" (1877; 4th ed., 1908), consist of excerpts from his diaries.

Stolz also wrote a number of pamphlets and brochures, some of polemical and some of moral and ascetical contents, collected under the title of "Kleinigkeiten" (2 collections, 1868 and 1887; 4th ed., 1909). His works were issued in nineteen volumes in Freiburg (1871–95), exclusive of the "Legende" and the explanation of the catechism; a popular edition of his works appeared in twelve volumes (1898–1909).

From his papers were edited an autobiography, "Nachtgebet meines Lebens. Nach dem Tode des Verfassers herausgegeben und durch Erinnerungen an Alban Stolz ergänzt von Jakob Schmitt" (Freiburg, 1885; 2nd ed., 1908), and "Predigten" (ed. Julius Mayer, Freiburg, 1908). Another source is the correspondence of Stolz with the convert, Julie Meineke, edited by Mayer under the title "Fügung und Führung" (Freiburg, 1909). Extracts from the writings of Stolz are given in the works "Edelschöner Stellen aus den Schriften von Alban Stolz. Ausgewählt von Heinrich Wagner" (Freiburg, 1905; 3rd ed., 1910), and "Bilder zur christkatholischen Glaubens- und Sittenlehre, aus den Schriften von Alban Stolz, Geistlichen und Lehrern sowie dem christlichen Volke gewidmet von Karl Telch" (Freiburg, 1909).

Read more about this topic:  Alban Stolz

Famous quotes containing the word works:

    I meet him at every turn. He is more alive than ever he was. He has earned immortality. He is not confined to North Elba nor to Kansas. He is no longer working in secret. He works in public, and in the clearest light that shines on this land.
    Henry David Thoreau (1817–1862)

    Most works of art are effectively treated as commodities and most artists, even when they justly claim quite other intentions, are effectively treated as a category of independent craftsmen or skilled workers producing a certain kind of marginal commodity.
    Raymond Williams (1921–1988)

    Most young black females learn to be suspicious and critical of feminist thinking long before they have any clear understanding of its theory and politics.... Without rigorously engaging feminist thought, they insist that racial separatism works best. This attitude is dangerous. It not only erases the reality of common female experience as a basis for academic study; it also constructs a framework in which differences cannot be examined comparatively.
    bell hooks (b. c. 1955)