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Andalusian Philosophy

See also: Early Islamic philosophy

The historian Said Al-Andalusi wrote that Caliph Abd-ar-Rahman III had collected libraries of books and granted patronage to scholars of medicine and "ancient sciences". Later, al-Mustansir (Al-Hakam II) went yet further, building a university and libraries in Córdoba. Córdoba became one of the world's leading centres of medicine and philosophical debate.

However, when Al-Hakam's son Hisham II took over, real power was ceded to the hajib, al-Mansur Ibn Abi Aamir. Al-Mansur was a distinctly religious man and disapproved of the sciences of astronomy, logic and especially astrology, so much so that many books on these subjects, which had been preserved and collected at great expense by Al-Hakam II, were burned publicly. However, with Al-Mansur's death in 1002 interest in philosophy revived. Numerous scholars emerged, including Abu Uthman Ibn Fathun, whose masterwork was the philosophical treatise "Tree of Wisdom". An outstanding scholar in astronomy and astrology was Maslamah Ibn Ahmad al-Majriti (died 1008), an intrepid traveller who journeyed all over the Islamic world and beyond, and who kept in touch with the Brethren of Purity. Indeed, it is said to have been he who brought the 51 "Epistles of the Brethren of Purity" to al-Andalus and who added the compendium to this work, although it is quite possible that it was added later by another scholar of the name al-Majriti. Another book attributed to al-Majriti is the Ghayat al-Hakim "The Aim of the Sage", a book which explored a synthesis of Platonism with Hermetic philosophy. Its use of incantations led the book to be widely dismissed in later years, although the Sufi communities kept studies of it.

A prominent follower of al-Majriti was the philosopher and geometer Abu al-Hakam al-Kirmani. A follower of his in turn was the great Abu Bakr Ibn al-Sayigh, usually known in the Arab world as Ibn Bajjah, "Avempace"

The Andalusian philosopher Averroes (1126–1198) was the founder of the Averroism school of philosophy, and his works and commentaries had an impact on medieval thought in Western Europe. Another influential Andalusian philosopher was Ibn Tufail.

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