Aharon David Gordon - Views On Jews, Labour, and Nationhood

Views On Jews, Labour, and Nationhood

Gordon believed that all of Jewish suffering could be traced to the parasitic state of Jews in the Diaspora, who were unable to participate in creative labor. To remedy this, he sought to promote physical labor and agriculture as a means of uplifting Jews spiritually. It was the experience of labor, he believed, that linked the individual to the hidden aspects of nature and being, which, in turn were the source of vision, poetry, and the spiritual life. Furthermore, he also believed that working the land was a sacred task, not only for the individual but for the entire Jewish people. Agriculture would unite the people with the land and justify its continued existence there. In his own words: "The Land of Israel is acquired through labor, not through fire and not through blood." Return to the soil would transform the Jewish people and allow its rejuvenation, according to his philosophy. A.D. Gordon elaborated on these themes, writing:

The Jewish people has been completely cut off from nature and imprisoned within city walls for two thousand years. We have been accustomed to every form of life, except a life of labor- of labor done at our behalf and for its own sake. It will require the greatest effort of will for such a people to become normal again. We lack the principal ingredient for national life. We lack the habit of labor… for it is labor which binds a people to its soil and to its national culture, which in its turn is an outgrowth of the people's toil and the people's labor. ... We, the Jews, were the first in history to say: "For all the nations shall go each in the name of its God" and "Nations shall not lift up sword against nation" - and then we proceed to cease being a nation ourselves.

As we now come to re-establish our path among the ways of living nations of the earth, we must make sure that we find the right path. We must create a new people, a human people whose attitude toward other peoples is informed with the sense of human brotherhood and whose attitude toward nature and all within it is inspired by noble urges of life-loving creativity. All the forces of our history, all the pain that has accumulated in our national soul, seem to impel us in that direction... we are engaged in a creative endeavor the like of which is itself not to be found in the whole history of mankind: the rebirth and rehabilitation of a people that has been uprooted and scattered to the winds... (A.D. Gordon, "Our Tasks Ahead" 1920)

Gordon perceived nature as an organic unity. He preferred organic bonds in society, like those of family, community and nation, over "mechanical" bonds, like those of state, party and class. Since Jewish individuals were cut off from their nation, they were cut of from the experience of sanctity, and the existential bond with the infinite. In the Diaspora a Jew was cut of from direct contact with nature. Gordon wrote:

e are a parasitic people. We have no roots in the soil, there is no ground beneath our feet. And we are parasites not only in an economic sense, but in spirit, in thought, in poetry, in literature, and in our virtues, our ideals, our higher human aspirations. Every alien movement sweeps us along, every wind in the world carries us. We in ourselves are almost non-existent, so of course we are nothing in the eyes of other people either