Agastya - Agastya and The Southern Migration of The Veilr

Agastya and The Southern Migration of The Veilr

The story of the southern migration of the Velir from Dwaraka under the leadership of Agastya is narrated by Naccinarkkiniyar in his commentary on Tolkappiyam (payiram ; Porul|.34).

One version of this 'ayitheehyam', meaning spiritual story wherein proof is not sought for but is believed to be true, is that pleased upon Parvathy's penance to achieve consort hood of Lord Siva, He appears before her and agrees to marry Her. The Spiritual Wedding was solemnized on Mount Kailasa. All the Devas, Bhootas, Asuras, Yakshas, Kinnaras, Gandharvas etc., and other dignitaries including Brahma and Vishnu, came down from their respective extraterrestrial realms to Earth, to Kailasa to witness the wedding. Due to the weight of the population in the North the Earth started to Tilt. Lord Shiva then requested Agasthya Muni to rush to the then South India and balance the Earth from further tilting. Agasthya muni came down to a place which later on came be known as Chengannoor (old name not known) in Kerala and sat in mediation and then negated the further tilt of the planet. However, Agasthya muni had laid down a condition before leaving Kailasah that Siva and Parvathy would come down to the place where he would sit, and the marriage will be solemnized again there for his benefit to which all agreed. Finally the Bride and Bridegroom came to Chegannoor to be married again before Agasthya muni. But Parvarthy had her periods and the marriage was postponed. The red blood that flowed from Parvathy Devi's vagina fell on the ground and the mud there turned red. Thus the place got the name Chemmanoor - chem(red)-mann(mud)-ooru(place). Which later got distorted over ages and now is got to be known as Chengannoor. Though still there are people who call the place as Chemmannoor.

An important legacy worth mentioning here is a Temple there; considered to be first built by Agasthya Muni, where he sat in meditation and the marriage was re-solemnized after Parvathy devi’s periods were over; where Siva-Parvathy’s idols are worshiped in the same temple. One half of the temple is dedicated to Lord Siva and the other half behind Siva is dedicated for Goddess Parvathy. It is believed that They are available to Their devotees for worship, as husband and wife here. Interestingly it is believed that even today the idol of Parvathy has menstrual flow, though not regular. But if the priest observes blood (claimed to be tested true menstrual blood) in the 'odayaada' during 'nirmalya pooja', Parvathy's idol is removed and kept in a sanctum opposite to the temple within the premises and after a festival 'tripoottaraatu' (7 days) Her idol is placed back into the temple. The festival is celebrated only if Her menses occurs.