Afrocentrism - History of Afrocentrism

History of Afrocentrism

Afrocentrism has its origins in the work of African and African diaspora intellectuals in the late 19th and early 20th centuries, following social changes in the United States and Africa due both to the end of slavery and the decline of colonialism. Following the American Civil War, African Americans in the South gathered together in communities to evade white control, established their own church congregations, and worked hard to gain education. They increasingly took more active public roles despite severe racial discrimination and segregation. American and African intellectuals looked to the African past for a re-evaluation of what its civilizations had achieved and what they meant for contemporary people.

The combination of the European centuries gives us about four to five hundred years of solid European domination of intellectual concepts and philosophical ideas. Africa and Asia were subsumed under various headings of the European hierarchy. If a war between the European powers occurred it was called a World War and the Asians and Africans found their way on the side of one European power or the other.There was this sense of assertiveness about European culture that advanced with Europe’s trade, religious, and military forces.

— Dr. Molefi Asante, De-Westernizing Communication: Strategies for Neutralizing Cultural Myths

As an ideology and political movement, Afrocentrism had its beginnings in activism among black intellectuals, political figures and historians in the context of the US American civil rights movement. According to U.S. professor Victor Oguejiofor Okafor, concepts of Afrocentricity lie at the core of disciplines such as African American studies. But Wilson J. Moses claims that Afrocentrism roots are not exclusively African:

Despite the fulminations of ethno-chauvinists and other prejudiced persons, it remains a fact that the contributions of white scholars, like Boas, Malinowski, and Herskovits, were fundamental to that complex of ideas that we designate to days as Afrocentrism...Students of African and African American history have long appreciated the irony that much of what we now call Afrocentrism was developed during the 1930s by the Jewish American scholar Melville Herskovits

— Wilson J. Moses, Historical Sketches of Afrocentrism

In 1987, Martin Bernal published his Black Athena, in which he claims ancient Greece was colonized by northern invaders mixing with a colony established by Phoenicia (modern Lebanon). A major theme of the work is the alleged denial by Western academia of the African and (western) Asiatic influence on ancient Greek culture.

Afrocentrics have been accused of regularly denying, mitigating, or outright ignoring, or reinterprets certain negative aspects of Africans; most notably the selling of African slaves by other Africans to the Europeans, the Rwandan Genocide, and the ongoing struggles against rape and violence in many African nations today, generally placing blame for these atrocities directly or indirectly on the Europeans and Arabs, and denying any serious culpability on part of Africans. Some observe that this trend is not unique to Afrocentrics but many national or ethnocentric-based ideologies.