African Burial Ground National Monument at Duane Street and African Burial Ground Way (Elk Street) in Lower Manhattan (New York City) preserves a site containing the remains of more than 400 Africans buried during the late 17th and 18th centuries in a portion of what was the largest colonial-era cemetery for people of African descent, some free, most enslaved. Historians estimate there may have been 15,000-20,000 burials in what was called the "Negroes Burial Ground" in the 1700s. The site's excavation and study was called "the most important historic urban archeological project in the United States."
The discovery highlighted the forgotten history of African slaves in colonial and federal New York City, who were integral to its development. By the American Revolutionary War, they constituted nearly a quarter of the population in the city, which had the second largest number of slaves in the nation after Charleston, South Carolina. Scholars and African-American civic activists joined to publicize the importance of the site and lobby for its preservation. In 1993 the site was designated a National Historic Landmark and in 2006 a National Monument.
In 2003 Congress appropriated funds for a memorial at the site and directed redesign of the federal building to allow for this. A design competition attracted more than 60 proposals for a design. The memorial was dedicated in 2007 to commemorate the role of Africans and African Americans in colonial and federal New York City, and in United States history. A visitor center opened in 2010 to provide interpretation of the site and African-American history in New York.
Read more about African Burial Ground National Monument: Africans and African Americans in New York City, "Negros Burial Ground", Discovery of Site and Controversy, African Burial Ground Studies, Memorial, Visitor Center, Legacy
Famous quotes containing the words african, burial, ground, national and/or monument:
“The sacrifice to Legba was completed; the Master of the Crossroads had taken the loas mysterious routes back to his native Guinea.
Meanwhile, the feast continued. The peasants were forgetting their misery: dance and alcohol numbed them, carrying away their shipwrecked conscience in the unreal and shady regions where the savage madness of the African gods lay waiting.”
—Jacques Roumain (19071945)
“On the beach at night,
Stands a child with her father,
Watching the east, the autumn sky.
Up through the darkness,
While ravening clouds, the burial clouds, in black masses spreading,
Lower sullen and fast athwart and down the sky,”
—Walt Whitman (18191892)
“When we dream about those who are long since forgotten or dead, it is a sign that we have undergone a radical transformation and that the ground on which we live has been completely dug up: then the dead rise up, and our antiquity becomes modernity.”
—Friedrich Nietzsche (18441900)
“...I have wanted to believe people could make their dreams come true ... that problems could be solved. However, this is a national illness. As Americans, we believe all problems can be solved, that all questions have answers.”
—Kristin Hunter (b. 1931)
“I hope there will be no effort to put up a shaft or any monument of that sort in memory of me or of the other women who have given themselves to our work. The best kind of a memorial would be a school where girls could be taught everything useful that would help them to earn an honorable livelihood; where they could learn to do anything they were capable of, just as boys can. I would like to have lived to see such a school as that in every great city of the United States.”
—Susan B. Anthony (18201906)