Affect (philosophy)
Affect (Latin affectus or adfectus) is a concept used in the philosophy of Baruch Spinoza and elaborated by Gilles Deleuze and Félix Guattari. For Spinoza, as discussed in Parts Two and Three of his Ethics, affects are states of mind and body related to (but not exactly synonymous with) feelings and emotions, of which he says there are three primary kinds: pleasure or joy (laetitia), pain or sorrow (tristitia) and desire (cupiditas) or appetite. Subsequent philosophical usage by Gilles Deleuze, Félix Guattari and their translator Brian Massumi, while derived explicitly from Spinoza, tends to distinguish more sharply than Spinoza does between affect and what are conventionally called emotions. Affects are difficult to grasp and conceptualize because, as Spinoza says, "an affect or passion of the mind is a confused idea" which is only perceived by the increase or decrease it causes in the body's vital force. The term "affect" is central to what has become known as the "affective turn" in the humanities and social sciences.
Read more about Affect (philosophy): In Spinoza, In Deleuze and Guattari, The Affective Turn
Famous quotes containing the word affect:
“It is ultimately in employers’ best interests to have their employees’ families functioning smoothly. In the long run, children who misbehave because they are inadequately supervised or marital partners who disapprove of their spouse’s work situation are productivity problems. Just as work affects parents and children, parents and children affect the workplace by influencing the employed parents’ morale, absenteeism, and productivity.”
—Ann C. Crouter (20th century)