Adoration of The Magi (Leonardo) - Other Painters Involved

Other Painters Involved

Owing to Leonardo's inability to complete the painting, the commission was handed over to Domenico Ghirlandaio. The final altarpiece was painted by Filippino Lippi and is now also at the Uffizi.

In 2002 Dr Maurizio Seracini, an art diagnostician alumnus of the University of California, San Diego and a native Florentine, was commissioned by the Uffizi to undertake a study of the paint-surface to determine whether the painting could be restored without damaging it. Seracini, who heads Editech,a Florence-based company he founded in 1977 focused on the “diagnostics of cultural heritage", used high-resolution digital scans as well as thermographic, ultra sound, ultra-violet and infra-red diagnostic techniques to conclude that the painting could not be restored without damaging it and that Leonardo only did the underdrawing. Another artist painted it. He stated that "none of the paint we see on the Adoration today was put there by Leonardo". As a part of his diagnostic survey on the Adoration of the Magi, Seracini completed more than 2400 detailed infrared photographic records of the painting's elaborate underdrawing, and scientific analyses. The new images revealed by the diagnostic techniques used by Dr Seracini were initially made public in 2002 in an interview with New York Times reporter Melinda Henneberger. In 2005, nearing the end of his investigation, Seracini gave another interview, this time to Guardian reporter John Hooper. Dr Maurizio finally published his results in 2006 - M. Seracini, "Diagnostic Investigations on the Adoration of the Magi by Leonardo da Vinci (2006) in The Mind of Leonardo – The Universal Genius at Work, exhibit catalogue edited by P. Gauluzzi, Giunti Florence, 2006, pp. 94-101.

Another interpretation of the symbolism in the painting is given by Lynn Picknett, co-author/researcher of the book "The Templar Revelation". She & co-author Clive Prince elaborate their theory in the Simon Cox documentary (and book by the same name) "Cracking the Davinci Code". Their book is cited as a primary historical source & authority by Dan Brown, author of "The DaVinci Code". Picknett concurs with other Davinci experts in that Davinci repeatedly adds a pointed finger (usually pointed towards the sky) as an homage/reference to John the Baptist (see the original "Madonna of the Rocks" in the Louvre, "The Last Supper", and "the Adoration of the Magi"). In addition, she notes that the presence of the carob tree in the painting, is traditionally associated with John the Baptist by the Catholic Church.

In the Smithsonian Channel TV program, "Davinci Detective" Dr Maurizio Seracini conjectures that, upon seeing the preliminary drawings for the altar piece they had commissioned, they rejected it due to the sensational scenario presented to them. Fully expecting a traditional interpretation including the three wise men, they were instead confronted with a maelstorm of unrelated, half emaciated figures surrounding the Christ-Child, as well as a full blown battle scene in the rear of the picture. They chose instead to relegate it to a storage house, rather than to destroy the original work. It was only much later & the subsequent rise in value of his art work was it resurrected & painted over to make it more "sale-able".

The painting is the central item in Andrei Tarkovsky's final film The Sacrifice.

Read more about this topic:  Adoration Of The Magi (Leonardo)

Famous quotes containing the words painters and/or involved:

    The cult of individuality and personality, which promotes painters and poets only to promote itself, is really a business. The greater the “genius” of the personage, the greater the profit.
    George Grosz (1893–1959)

    At the heart of male bonding is this experience of boys in early puberty: they know they must break free from their mothers and the civilized world of women, but they are not ready yet for the world of men, so they are only at home with other boys, equally outcast, equally frightened, and equally involved in posturing what they believe to be manhood.
    Frank Pittman (20th century)