History
Throughout the thirteenth century the Diocese of Argyll and the see of Lismore were in virtual poverty. It had once been thought that the Bishop of Argyll was the builder of Achanduin Castle, though recent research shows that neither the see or the Bishop at any tme were wealthy enough to construct a castle. Recent research has points to the MacDougalls.
Archaeological excavations show that Achanduin Castle was built about 1290, at a time when the Bishop of Argyll, Laurence de Ergadia, was himself possibly a MacDougall. The first documentary evidence of the castle appears in a grant of lands dated 1304 at Achichendone, when Eugenil de Ergadia, Lord of Lorn, of Menderaloch and of Lesmor granted to Andrew, Bishop of Argyll lands next to the castle. This grant shows that Achanduin Castle was in the hands of a MacDougall at that time.
The MacDougalls were forfeit in 1308, and losing most of their lands following the Battle of the Pass of Brander and the loss of their stronghold of Dunstaffnage Castle. Of records concerning their redistributed possessions, Lismore is never mentioned. Therefore it is possible that the MacDougalls were then allowed to retain the island.
Archaeological evidence suggests that there was little occupation at the castle from c.1400 to relatively modern times.
In 1451 John Maol (John Alani de Lorn nominato Mak Dowil) was granted Dunolly and other lands from John Stewart, Lord of Lorn. Around this time it is believed the MacDougalls left Lismore for the mainland to build Dunollie Castle. By 1452 The Bishop of Argyll seems to have had possession of Achanduin Castle and for a short time occupied it. It is suggested that the castle may have been given to the Bishopric at an earlier time, though there was not much use for it. The evidence shows at least that the Bishop of Argyll did not frequently visit Lismore.
Read more about this topic: Achanduin Castle
Famous quotes containing the word history:
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (1825–95)
“So in accepting the leading of the sentiments, it is not what we believe concerning the immortality of the soul, or the like, but the universal impulse to believe, that is the material circumstance, and is the principal fact in this history of the globe.”
—Ralph Waldo Emerson (1803–1882)
“Jesus Christ belonged to the true race of the prophets. He saw with an open eye the mystery of the soul. Drawn by its severe harmony, ravished with its beauty, he lived in it, and had his being there. Alone in all history he estimated the greatness of man.”
—Ralph Waldo Emerson (1803–1882)