Abraham in History and Tradition (book)

Abraham in History and Tradition is a book by biblical scholar John Van Seters.

The book is divided into two parts, Abraham in History and Abraham in Tradition. In Part I part Van Seters argues that there is no unambiguous evidence pointing to an origin for the stories in the 2nd millennium BC. "Arguments based on reconstructing the patriarch's nomadic way of life, the personal names in Genesis, the social customs reflected in the stories, and correlation of the traditions of Genesis with the archaeological data of the Middle Bronze Age have all been found, in Part One above, to be quite defective in demonstrating an origin for the Abraham tradition in the second millennium B.C.". This finding has implications for certain then-current strands in Biblical criticism: "Consequently, without any such effective historical controls on the tradition one cannot use any part of it in an attempt to reconstruct the primitive period of Israelite history. Furthermore, a vague presupposition about the antiquity of the tradition based upon a consensus approval of such arguments should no longer be used as a warrant for proposing a history of the tradition related to early premonarchic times."

Part II forms a critique of "tradition-history" or "tradition-analysis", the theory current at the time that Genesis retained traces of oral traditions dating from the 2nd millennium. "There is virtually no way of deciding when oral narrative forms or motifs became associated with a particular person such as Abraham, and it could well have happened in every case when the story was first put in written form. The results of the literary examination of the Abraham tradition, in Part Two, would suggest that oral forms and motifs are confined to a rather small part of the tradition."

Famous quotes containing the words abraham, history and/or tradition:

    When Abraham Lincoln penned the immortal emancipation proclamation he did not stop to inquire whether every man and every woman in Southern slavery did or did not want to be free. Whether women do or do not wish to vote does not affect the question of their right to do so.
    Mary E. Haggart, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 3, by Susan B. Anthony and Ida Husted Harper (1902)

    I am not a literary man.... I am a man of science, and I am interested in that branch of Anthropology which deals with the history of human speech.
    —J.A.H. (James Augustus Henry)

    Because it’s not only that a child is inseparable from the family in which he lives, but that the lives of families are determined by the community in which they live and the cultural tradition from which they come.
    Bernice Weissbourd (20th century)