Missionary Work in The South Seas
Aaron Buzacott considered schools constitute one of the most important departments of missionary labour, and he paid special attention to the selection and education of native people. This purpose was advanced by his purchase of a piece of land on Avarua (Rarotonga) for 150 dollars, funded by the London Missionary Society; around which he paid for a stone wall built, and within which four cottages for Rarotongan families and single men, and a college building which still exists (Takamoa Theological College), were completed. Besides Mr Buzacott himself, the college was also staffed by Mrs Sarah Buzacott - who taught the married women students writing, arithmetic and needlework. The building architecture was designed to withstand the most violent hurricanes and was still in good condition when the Buzacott family left in 1857 owing to Aaron's ill health.
The work of the college built on educational work to record Cook Islands Maori and print books in the native language. English only became the dominant language on the islands after the missionary period, and though it was taught at the college, the training of local pastors to encourage reading in the native language was seen as the key. This project of education in the native language, had begun in 1821 with the arrival of the missionary John Williams on Aitutaki. In 1823 his entourage, which included the native Tahitian from Borabora, Papehia, arrived on Rarotonga, soon to be joined by Charles Pitman in 1827 and, in 1828, by Buzacott. Initial translation of the Bible commenced in 1828 and was completed in 1851. Buzacott's Te Akataka Reo Rarotonga (published 1854-69) long remained the authoritative grammatical resource. By the early 1830s a printing press was in full operation under Buzacott's guidance, and by the mid-1850s most Rarotongans were able to read.
In 1831 Aaron Buzacott visited all the islands in the Hervey Group, with John Williams, and found them to suffer badly from hurricanes and cyclones during the winter. To help prevent famine he introduced the sweet potato, growing a crop in a piece of ground granted by the chief. Intense interest was arounsed when he showed that the crop could be sold to a passing captain in exchange for coloured calicoes. The effect was magical records Mr Buzacott, Chiefs and people were eager for 'eyes' and 'tops' for planting. a suitable district was fixed upon and in a given week the whole population turned out. In the following year Mr Buzacott and John Williams traveled to Tahiti together.
Aaron Buzacott later visited Samoa (in 1834, and again in 1836) where he found American and English sailors who had run away from whaling ships, living on the islands with the permission of Samoan Chiefs but without schools. Mr Buzacott wrote: It was pleasing to observe, by contrasting the present condition of Rarotonga with that of Samoa, the progress the gospel had already made among us.
Aaron Buzacott visited England 1847-51, being for that time a communicant under the pastoral care of the Rev. Henry Allon of Union Chapel, Islington, near London.
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