1905 French Law On The Separation of The Churches and The State - History

History

See also: Religion in France

Although officially established through the 1905 law, the concept of state secularism in France is often traced to the French Revolution beginning in 1789. Before that time, Roman Catholicism had been the state religion of France, and the Catholic hierarchy was firmly entwined with the ancien regime. However, the revolution led to various policy changes, including a brief separation of church and state in 1795, ended by Napoleon's re-establishment of the Catholic Church as the state religion with the Concordat of 1801. An important document in the evolution toward religious liberty was article ten of the 1789 Declaration of the Rights of Man and Citizen, stating that...

No one may be disturbed on account of his opinions, even religious ones, as long as the manifestation of such opinions does not interfere with the established Law and Order.

Nevertheless, the French state continued to fund four official religions into the 20th century: Roman Catholicism, Calvinist and Lutheran Protestantism, and Judaism. It built churches, temples, synagogues and other religious buildings from taxes levied on the whole population (not just those affiliated with those religions).

The 1871 Paris Commune had proclaimed state secularism on 3 April 1871, but it had been cancelled following its defeat.

After the 16 May 1877 crisis and the victory of the Republicans at the following elections, various draft laws requesting the suppression of the Concordat of 1801 were deposed, starting with Charles Boysset's 31 July 1879 proposition. Thereafter, the Third Republic established secular education with the Jules Ferry laws in 1881–82, which were one of the first base of the firm establishment of the Republican regime in France. In 1886, another law insured secularisation of the teaching staff of the National Education. On 30 July 1904, the Chamber of Deputies voted, against Emile Combes's wish, the rupture of diplomatic relations with the Vatican, following the sanction, by the Holy See, of two French bishops (Albert-Léon-Marie Le Nordez and Pierre Joseph Geay) who had declared themselves Republicans and in favour of conciliation with the Republic — they would be re-established only in 1921, after the Senate accepted to vote Aristide Briand's proposition.

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